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In light of the above, all sea-animals are Haram except for fish. It will be permitted to eat a fish even without slaughtering it according to the rules of Shariah. However, a fish that dies naturally without an external cause and begins to float on the surface of the water (Samak al-Tafi) is also considered Haram.
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As for aquatic life, it is all permissible to eat, whether it looks like fish or not, except for harmful ones that they contain poison, for they are not permissible to eat. As for what lives on land and in water, it is haram to eat them, such as the snake, the crocodile, the turtle, and the crab and others like them. Amjad Rasheed.
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Note: An animal that feeds on a najis substance will be pure and halal to eat once it undergoes istibra'.)[10] 2. Being the object of intercourse by a human.[11] In a tradition Imam Ali (A.S.) says: "Eating the meat of an animal that has been penetrated by a person is haram."[12] 3.
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1. Animals that have been clearly and explicitly prohibited in the Qur'an or Sunnah are without doubt Haram, such as swine, donkey, etc. 2. Animals that are born and live in water are all Haram with the exception of fish. All types of fishes are Halal, with the exception of that which dies naturally in the sea without any external cause.
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Louis Hansel. Shellfish, which is also known as aquatic shelled fish, are the crustaceans. A few of the basic examples are the prawns, oysters, shrimps, lobsters, and crabs. Many Islamic scholars have stated every type of shelled seafood as halaal. Therefore, crabs, lobsters, shrimps, oysters, and prawns can be declared as eatables.
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Animals that are born and live in water are all Haram with the exception of fish. All types of fishes are Halal, with the exception of that which dies naturally in the sea without any external cause. However, if a fish was to die due to some external cause such as cold, heat, being thrown to the shore by the water, colliding with a stone, etc.
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Fourth, any animal whose impermissibility to eat which has been specifically established, such as the domestic donkey. Fifth, an animal that is born of one parent that is permissible to eat and another that is not permissible to eat is haram to eat because the impermissibility overcomes it, such as a mule born of a horse and a domestic donkey.
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The scholars explain that the fanged animals referred to in the hadith are animals that are dangerous to humans, such as lions, tigers, leopards and wolves. Or also those who eat meat such as dogs and cats. Some scholars also forbid donkeys and apes through the hadith above because both have fangs. The implicit postulate is in the form of a Qur.
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Islamic dietary laws are laws that Muslims follow in their diet. Islamic jurisprudence specifies which foods are halal (Arabic: حَلَال, romanized: ḥalāl, lit. 'lawful') and which are haram (Arabic: حَرَام, romanized: ḥarām, lit. 'unlawful').The dietary laws are found in the Quran, the holy book of Islam, as well as in collections of traditions attributed to the Islamic.
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Rabbit. Cow (including mountain cow) Fish (of all types, including prawns according to those who consider prawns to be a form of fish). Deer/Antelope/Gazelle. Duck. Heron (grey or white wading bird with long neck and long legs and (usually) long bill). Nightingale. Quail.
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Halal: Food and Drink that Are Allowed. Muslims are allowed to eat what is "good" (Quran 2:168)—that is, food and drink identified as pure, clean, wholesome, nourishing and pleasing to the taste. In general, everything is allowed ( halal) except what has been specifically forbidden. Under certain circumstances, even prohibited food and drink.
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The land animal that has sharp teeth, canines, claws and others considered as Haram. Their digestive system is also different. Also, slaughtering is required for any animal where the name of God being recited. Even porcupine does not have sharp element it still doesn't fall in the category where it can be slaughtered properly. Reply
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3. Animals that have flowing blood: Hereunder are the relevant principles: All species of cows (bulls, bison, mountain cows and buffalos), camels and sheep are permissible to consume. All animals that have sharp teeth, fangs, tusks and canine teeth that they attack with and use as 'weapons' are impermissible to consume.
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However, if both poles are similar, the egg is haram. Some halal animals may become haram in certain cases. For example, if the halal animal suckled from a pig, ate feces of a human being, or drank wine until drunk, it becomes haram to eat. For more information, please refer to the Islamic Laws book.
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ANSWER. According to the Hanafi School of Islamic law, seven things from a Halal and lawfully-slaughtered animal cannot be eaten. The first of these seven items has been emphatically forbidden by a decisive text of the Qur'an, hence it is unlawful (haram) to consume it; whereas consuming the other six items is considered prohibitively.
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These animals existed in Arab society. The Messenger of Allah - may God bless him and grant him peace - and his Companions used to eat the meat of these animals. These animals are considered fundamentally haram by Islamic scholars. But these animals will not be halal if relevant reasons do not exist—no Bismillah, dedicated to idols.